Saturday, October 8, 2016

Demonizing Patriarchy: Enforcing PINK safety manual

‘Liberals’ of our country have apparently chosen the concept of ‘patriarchy’ to satiate the escapist mindset existing in our society. They use the idea of ‘patriarchy’ to blame it for being the reason of all evils in the society. I just wonder, such a faulty vision only provides them some superficial satisfaction with little intention to outline a roadmap to carry out reforms. This concept has originated outside India primarily to attack the ‘family structure’ as the concept of ‘patriarchy’ believes that ‘family’ is basically a unit created to execute ‘exploitation’. Family for them is a place created by the patriarch society to exploit women, child and weaker components of the unit. As a matter of fact, in Indian context, ‘family’ is an idea that has worked to save and protect the interest of the disadvantaged components of the unit. This one-sided abuse of the concept of ‘family’ gets reflected in the approach wherein instead of carrying out an evaluation and assessment of the system that we are in, instead of talking ‘also’ about the advantages of the system that exists at present, the focus has always been on painting ‘family’ as the main culprit of the system. In this background therefore, ‘patriarchy’ is the characteristic of a society that can be entirely understood only when you are viewing the society with a negative mindset. Unfortunately, those who refuse to notice any of the positives of a ‘family based society structure’ feel inherently resonated with the expressions of anti-patriarchy expletives and with no better alternative to offer, they prefer to break this structure in a blind hope that the new structure cannot be as bad as it exists at present. In the context of our society however, those who are exaggeratedly frustrated with ‘whatever order' that exists in our society and those who feel that they are not allowed to live their adventurous fantasies on the demand of respecting that 'order', feel compelled to misuse the term ‘patriarchy’ and then to take advantage of the chaos created out of that.
The idea of ‘patriarchy’ has been identified with a misplaced believe that men and women can form parallel structures in a society and that it is only the bad effects of ‘Patriarchy’ that has dwarfed the extent and broadness of the area associated with women when it is compared with that of the men. Whereas the fact is, that instead of being parallel they constitute different parts of a circular construct. No one can be a substitute for the other and both have many different aspects of social and family issues to deal with. In their skewed narration, ‘patriarchy’ assumes that both the parts are exactly identical and quite illogically are blinded to the realty that they are indeed ‘different’. The fact that they have different collective aspirations, that they both prefer different ways for enjoyment, that they have different fantasies to deal with and that they both have different demands to meet – is completely ignored and hushed up in this new approach of demonizing ‘patriarchy’.
Among many of their ill-conceived constructs, the one that I would take up here is their complete rejection for a safety manual for women in the name that men do not have such a manual. This issue has caught our attention like never before after Amitabh drew our attention on the issue very effectively during the narration he presented in the film PINK. Please think again, before accepting this assertion blindly. Men are also expected to follow a safety manual but that is, of course, different from that of the women. Children again, have their own safety manual. And even among them, Girls have a manual different from that of the boys. Old men and women have another set of safety manuals. So, what exactly is the problem? And therefore, instead of derailing this discussion and jumping on the issue of why do these manuals exist at all, let us discuss the ‘real issue’ of why do we have different manuals for each of these categories - as it is often objected to by the ‘liberals’ when they are in some senses relatively. Yes, why are these manuals different? Let me ask now, are the threat concerns same for these categories? Do all these categories have identical aspects and similar dimensions of threats? Would you feel equally enraged, equally devastated and equally shattered when the threats, unfortunately, happen to come true in the two cases? You cannot have the same safety manuals of a bank account that has a facility of an online transaction with those that are not registered for such a facility. When the threat concerns are different, it is only logical to have different set of safety manuals. `Realistically speaking, the day when we all would feel equally shattered in the two cases, even the safety manuals would merge into one. But till then, they will and they should remain different.

In the right urge of making the society accept an aberration, you cannot justify making that as a rule. In order to make the society accept acts of consensual sex among friends, any effort to encourage the same must also be opposed. In order to make the society accept adultery (of both the variations) as an inescapable reality, you cannot glorify such an act to be encouraged and emulated by all. And in order to make the society realize the unnecessary demand of retaining ‘virginity’ one cannot justify glorifying ‘loss of virginity’ and encourage people to lose it on the day they acquire adulthood. One must realize the positives of our family based society structure and then ask for a genuine liberty and scope of freedom without giving an impression that a section needs a freedom only to match the other section. In fact, we have already erred in doing so. People of both the genders of my generation (those who are parents of grown-up individuals) would agree that ‘boys’ in our days were subjected to a lot more restrictions as compared to what we now pose on them. Many of the arguments that have led to such a situation originate from the approach that when girls of today’s age were being allowed to have more freedom ‘boys’ started demanding even more by putting across the justification that now ‘even’ girls are doing this much and so they are ‘entitled’ to get more. That was the aspect that the society ignored completely while providing the space of freedom rightly to the girls. That the society, inadvertently allowed a relaxation in the safety manuals for men in the name of putting off some of the obsolete restrictions on women – is where we have collectively erred. We must rein the boys back to the stage of our generation to keep the advantages of our family based system intact and correct the obsolete approach of putting unnecessary restrictions on women so that our society remains as healthy as earlier. 

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